Friday, 30 September 2016

Putting the seed to good use in our gardens

The 20th Sunday after Pentecost
Proper 22 – Year C
Luke 17:5-10

The apostles said to the Lord, "Increase our faith!"

The Lord replied, "If you had faith the size of a mustard seed, you could say to this mulberry tree, `Be uprooted and planted in the sea,' and it would obey you.

Similar sayings of Jesus in Mark’s and in Matthew’s Gospels juxtapose mustard seeds with mountains instead of mulberry trees.  The phrase “faith that moves mountains” has found a home in our language as a figure of speech. 

I’d say “You get the drift” except I’m not sure you and I always do get the drift. 

We might assume that the apostles are asking for the faith necessary to perform unthinkable miracles:  to strike their enemies dumb, to heal the one-legged at tent meetings or to teleport mountains and mulberry trees through air and water.  Are ordinary people here asking (and should we be asking, therefore) to be given superhuman powers?

The apostles ask Jesus to increase their faith.  I hear echoes of the father in the 9th chapter of Mark whose child has a convulsing spirit.  This father is asked whether he believes Jesus can heal his son.   He cries out “I do believe, help my unbelief”

It might profit us to consider the request which these people make (“increase our faith” - “help my unbelief”) rather than Jesus’ more memorable answer. 

What do these people believe they are lacking?

The apostles, like the father from Mark 9, stand on the edge of a world which shows itself to be the Kingdom when Jesus speaks and acts in it.  We had grown used to seeing the world as a fixed place where the wheels turn as they must and where one thing leads inexorably to the next.  Random chance might be our best hope in seeing our fortunes change.  Jesus asks his followers to jump in with him and to see the world as the place where the sick son can be well again, as a place where we not only should but indeed can forgive our brother when he sins against us seven times and where we are now free to forswear the things which cause us and others to stumble.  

The old world still grips us in its claws but you, like these characters from the Gospels, are gathered at Jesus feet and have obeyed the summons into his presence.  This is true whether you are a character in the Gospels or a contemporary man or woman who presents yourself in prayer and corporate worship to your living Lord. Are we to believe that faith, the quantity of which might even best be described as something the size of a mustard seed, is missing from us? 

Or has it simply not yet been used?  It may not yet a normal tool in the conduct of your lives, in the facing down of conflicts, in your striving for justice in your place of work and in the hammering out of your path in life?  

This is the threshold upon which we stand - not the possession of faith but our willingness to use it.  We have the seed in our hands.  It needs to be planted in the ground upon which we live and work. 

Thursday, 8 September 2016

Searching and sweeping until the thing is found

The 17th Sunday after Pentecost
Proper 19 - Year C
Luke 15:1-10

At the outset of this week’s Gospel reading, the scribes and the Pharisees expressed unhappiness about all the "low-life" to be found among the followers of Jesus:

“This fellow welcomes sinners and eats with them”.

Listen to what Jesus says at the end of the reading:   

“I tell you, there is joy in the presence of the angels
of God over one sinner who repents.”

If all we had were these two ends – the opening and the conclusion – we might conclude that some sinners work hard at this whole business of repentance and can overcome the stigma of their past behavior with a rigourous and athletic turnaround.  These “deserving sinners” get cheered on by angels in heaven as they cross the finish line and join the righteous on the other side. 

In fact, the intervening two mini-parables (the Lost Sheep and the Lost Coin) are no testament whatsoever to the ability of the lost sheep to climb out of a deep chasm and work its way out of the heather and return to the sheepfold or of a coin to hoist its own shiny edge up between the floorboards and catch the woman’s attention in order to get itself found. 

God, says Jesus, is a shepherd.   He will go to great lengths to find the one who is well and truly lost. 

God, says Jesus, is a poor widow.  She will sweep the lengths of her house repeatedly until she finds the thing she has set out to find. 

The nature of the Good News that Jesus preaches is not that there now exists a novel way for men and women to work their way along the narrow path into the favor of heaven.  The Good News is that God is at work looking for his children, energetically and relentlessly.  The redeemed sinner is the handiwork of God and the fruits of God’s labour.

We need to agree to be found.  
We need to rejoice with the angels when others are found as well.